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AN INTERVIEW WITH HARUN YAHYA
1. To what extent is belief in
the Mahdi prevalent in the Sunni faith today?
Can you give a percentage?
Belief in the Mahdi has always
been of great importance in the Islamic world.
That applies to both Sunni and Shia faiths. Although
there are some differences in the beliefs of these
two major sects, the essence of the belief in
the Mahdi is the same. Both Shias and Sunnis are
awaiting a saviour who will liberate the world
from all its troubles.
According to Sunni beliefs,
the fundamental source is the hadiths of our Prophet
(saws), in which belief in the Mahdi is described
in very clear terms. There is agreement among
Islamic scholars that these hadiths are based
on reliable sources. The subject of the Mahdi
is clearly set out in Abu Dawud, Tirmidhi and
Ibn Majah’s collections of hadiths. In Bukhari
and Muslim there is reference to a saviour, described
as an imam, who will come in the end times. Belief
in the Mahdi is therefore very powerful in the
Sunni faith.
2. Does belief
in the Mahdi have a widespread influence on all
classes, on all sections of society, in Sunni
Islam, or have some certain sections adopted it
more than others?
Belief in the Mahdi has always
enjoyed a very important place in the entire Islamic
world. Among Muslims there are and have always
been, of course, individuals or groups who have
not adopted this belief, who reject certain aspects
of it, or who put forward different views. However,
these are generally movements or individuals who
have adopted views that are incompatible with
Islamic beliefs, who reject trustworthy hadiths
and have conflicting views. These represent a
very small minority in the Islamic world. The
fact is that despite there being some differences
in belief on the subject of the Mahdi in the Islamic
community there is still enormous consensus. I
can see this from the very positive reactions
from different countries and sections of society
to my books dealing with the end times and the
Mahdi. I also see how powerful this belief is
in the hearts of Muslims from the messages reaching
our web sites. Muslims across the globe, from
Indonesia to South Africa, from Britain to China,
and from Canada to Australia possess a very deep
faith and broad information on the subjects of
the end times and the Mahdi.
3. What are your
personal and religious views on those people who
have previously declared themselves to be the
Mahdi (Ibn Tumart, Muhammed Ahmed, and Manisali
Mehmet in 1930s Turkey)?
I do not wish to concentrate
on individuals, but according to what is related
in the hadiths it appears that before the return
to earth of the Prophet Jesus (peace be upon him)
and the appearance of the Mahdi there will be
a large number of false saviours claiming to be
the Mahdi and Jesus. The appearance of such people
may cause people to treat everyone who says that
they are Jesus or the Mahdi with suspicion. The
great Islamic scholar Bediuzzaman Said Nursi describes
such people in these terms:
I have also seen many people
who thought themselves to be a sort of Mahdi,
and they said that they were going to be the
Mahdi. These people are not liars and deceivers,
they are deceived. They suppose what they see
to be reality. As the Divine Names have manifestations
from the sphere of the Sublime Throne down to
an atom, and the places of manifestation differ
in that relation, so the degrees of sainthood,
which consist of manifesting the Names, differ
in the same way. (Bediuzzaman Said Nursi, Risale-i
Nur Collection, The Letters, The Twenty-ninth
Letter, Fourt Allusion)
As stated by Bediuzzaman, these
people will be quite certain that they are the
awaited saviour. The existence of these false
individuals may also have an important role to
play in the recognition of the Mahdi and Jesus.
Since people will have been exposed to false saviours
for many years they may not recognise the Mahdi
for a long time. Similarly, it is very likely
that they will not recognise the Prophet Jesus
when he returns because they have been exposed
to people describing themselves as the Prophet
Jesus for so long. However, it must not be forgotten
that the appearance of false messiahs is also
a sign of the coming of the two personages of
the end times — Mahdi and the Prophet Jesus. Our
Prophet (pbuh) related these glad tidings in these
terms in his hadiths:
The Last Hour will not come
before there come forth thirty Dajjals (imposters),
each presenting himself as an apostle of God.
(Sunan Abu Dawud)
Some false messiahs and mahdis
have emerged, and others will do so in the years
that follow. (God knows best.) Without any doubt,
the days when the false messiahs with all their
falsehoods appear are very close. That is because
our Prophet (pbuh) has imparted the glad tidings
of the return of the Prophet Jesus and the coming
of the Mahdi in the wake of these liars.
4. How can a
false Mahdi be distinguished from the true Mahdi?
In his hadiths our Prophet (pbuh)
has described all the features of the Mahdi in
great detail. Islamic scholars have also provided
very important information about the Mahdi. Therefore,
it is of great importance whether or not an individual
supposed to be the Mahdi actually possesses those
features. These are: being descended from the
Prophet (pbuh), bringing Islamic moral values
to prevail over the whole world, cleansing Islam
from all the additions and beliefs that evolved
after our Prophet, bringing peace and security
to the world, establishing Islamic union, eliminating
sects, for the entire Islamic world to submit
to him, and forming an alliance with the people
of the book. When these things take place, then
we may consider that this person is the Mahdi
or an extraordinary human being.
Throughout history there may
have been worthy Islamic scholars who have met
some aspects of the criteria I have set out above.
However, the actual Mahdi of the end times will
combine all these features, on his own and within
himself. The great Islamic scholar Bediuzzaman
Said Nursi describes the differences between these
people and the true Mahdi thus:
The Great Mahdi will have numerous
functions. He will carry out duties in the world
of politics, the world of religion, the world
of government, and in the many spheres of the
world of Islam. Similarly, since every century
at a time of despair people are in need of a
sort of Mahdi to strengthen their morale or
for the possibility of a Mahdi appearing at
that time to assist them, through Divine mercy,
every age or perhaps every century a sort of
Mahdi has appeared from among the Prophet’s
(PBUH) descendants, and preserved his forefather’s
Shari‘a and revived his Sunna. (Bediuzzaman
Said Nursi, Risale-i Nur Collection, The Rays,
The Second Station of the Fifth Ray, Ninteenth
Matter)
Said Nursi has made it clear
that the Mahdi will be active in the political
arena and be present at the highest level of state
administration. Indeed, for him to be active in
politics, in religion and in communicating the
message requires the very broadest means. We can
see from this that the Mahdi will have such very
broad means, and that these duties can only be
fully carried out with the use of state powers.
This is the major difference between the Mahdi
and those individuals believing themselves to
be the Mahdi in the end times. The Mahdi will
be active worldwide, will not be held back by
limited individuals, will wage a major intellectual
struggle in all spheres, and will, by God’s leave,
cause Islam to prevail over the whole world.
5. What kind
of relationship will there be between the Prophet
Jesus and the Mahdi when both are on the earth?
According to the hadiths, when
the Prophet Jesus returns to earth he will act
together with the Mahdi, and the two will combine
all their powers to bring religious moral values
to prevail in the world. The Prophet Jesus will
eliminate the Anti-Christ (Dajjal), the leader
of the atheistic system in the world, and the
Mahdi will assist him in that struggle. The Prophet
Jesus and the Mahdi are two brothers with great
love for one another in this world and in the
hereafter. They will share the same thoughts and
beliefs. The Mahdi will be the spiritual leader
of the Islamic world, and the Prophet Jesus that
of the Christian world. Under their twin leadership
the world will enjoy great peace, security and
happiness.
6. Could you
describe your analysis of the hidden imam in Shiite
belief?
As you know, according to Shiite
belief, the statements made by Fatima, Zahra and
the 12 imams are regarded as equal to those made
by the Prophet Muhammad (pbuh). In Sunni belief,
on the other hand, only the hadiths of our Prophet
(pbuh) are reliable. For that reason, in terms
of numbers, the Sunnis possess fewer accounts
about the Mahdi than there are in Shiite sources.
In Shiite sources some 700 accounts giving the
glad tidings of the appearance of the Mahdi are
reported. There are some 400 reports that the
Mahdi will be from the Ahl al-Bayt (The Prophet’s
family). In addition, there are hundreds of other
reports describing the Mahdi’s appearance, actions,
struggle against the unbelievers, and the kind
of environment there will be when he prevails.
The subject of the Mahdi is the most important
creed in Shia belief, and they believe that the
Mahdi, whom they refer to as the “Lord of Time,”
will one day appear. Throughout history many people
from the Ahl al-Bayt have been regarded as the
Mahdi, yet since they have been unable to fulfill
what was expected of them, hope has always given
way to the expectation of a new Mahdi.
The Shiite belief in the Mahdi
is based on “the disappearance of the Mahdi and
his coming to earth as the last of the 12 imams.”
In some hadiths, it is reported
that after his appearance the Mahdi will twice
remain apart from people, once for a short time
and once for a long time. This is stated as follows
in one hadith: “The Mahdi will twice disappear
from human sight. On one occasion he will remain
unseen for so long that some people will think
he has died and others that he has departed, and
apart from his closest followers, nobody will
know where he is.” (Al-Muttaqi al-Hindi, Al-Burhan
fi Alamat al-Mahdi Akhir al-Zaman)
In this hadith it is stated
that the second disappearance of the Mahdi will
be under harsher conditions and will be of a longer
duration, that it will be difficult to encounter
him during that time and that only his closest
followers will be able to do so. As we know, the
Mahdi will wage a great intellectual struggle
against the deniers, atheists and materialists.
He will expend great efforts, using all his power
and all the means at his disposal, to bring Islamic
moral values to prevail on earth. Since one cannot
imagine that the Mahdi would knowingly vanish
at such an important time, his separation from
people will take place “outside his own will.”
Indeed, one hadith reads: “One day it was
stated in the presence of Huzaifa that the Mahdi
had emerged. He said: ‘You have found happiness
if he comes from among you as a companion of the
Prophet Muhammed. Certain it is that because of
the evils people encounter the Mahdi will not
appear until he is the most beloved of people’.”
(Al-Muttaqi al-Hindi, Al-Burhan fi Alamat al-Mahdi
Akhir al-Zaman, p. 27)
In other words, the disappearance
of the Mahdi is not a mythical one that will last
for hundreds of years, but may take place in the
form of an enforced separation from people at
specific intervals. The last part of this hadith
indicates that at the time of this disappearance
people’s love and longing for the Mahdi will increase
due to their being subjected to various evils.
The disappearance of the Mahdi
may also indicate his concealing himself. That
is because he is under constant assault and pressure
from atheists and materialists. He is unable to
live a comforatable day-to-day life like other
people. He must constantly conceal himself and
remain apart from people. He can prevent the attacks
and slanders made by the deniers only in this
way.
7. What would
your thoughts be regarding someone who declared
himself to be the Mahdi today? (for example, I
have found Sunni sources wondering whether Osama
bin Laden might be the Mahdi).
Someone’s declaring himself
to be the Mahdi is the clearest proof that he
is not the Mahdi. That is because if someone says,
“I am the Mahdi,” he is in fact claiming that
“I am innocent, I have no need to be tested, I
am not torn between hope of paradise and fear
of hell, I am under the guarantee of paradise,
and revelations come to me.” Such a claim is a
violation of the verses of the Qur’an and Islamic
moral values. Unless such a claim stems from heedlessness,
it must be based on atheism. The Mahdi will not
bother saying, “Accept me as the Mahdi,” and will
feel no need to make such a claim. That is because
being the Mahdi means success. As related in the
hadiths of our Prophet (pbuh), being a means whereby
Islam comes to prevail on the earth is an undeniable
feature of the Mahdi. In his works, Bediuzzaman
Said Nursi has set out the attributes of the Mahdi’s
blessed person in great detail. In describing
the duties of the Mahdi, Bediuzzaman states that
the establishment of an Islamic Union will be
one of the three greatest of these. The passage
in question reads:
THE THIRD DUTY OF THAT INDIVIDUAL(the
Mahdi) is to build an Islamic Caliphate on an
ISLAMIC UNITY AND TO SERVE ISLAM by allying
himself with Christians. This duty can be fulfilled
by A GREAT CALIPHATE and force and the sacrifices
of millions. The first duty is three to four
times more valuable then the other two. However,
since the second and third duties will be in
a very bright and broad sphere and in a glittering
manner they will appear more important in the
eyes of the people and the community.” (Sikke-i
Tasdik-i Gaybi, p. 9)
As Bediuzzaman makes clear, the
Mahdi will first construct an Islamic Union. He
will then draw strength and support from the Islamic
Union and cause religious moral values to prevail
across the world. In fulfilling this sacred duty,
by the leave of God, he will possess great power,
strength and dominion. When the blessed person
of the Mahdi appears, by God’s leave, the Mahdi’s
great deeds will be the greatest proof and evidence
that this holy individual has actually emerged.
It is reported in one hadith that “people will
pledge allegiance to the Mahdi, albeit against
his wishes:
THEY WILL PLEDGE ALLEGIANCE
TO THE MAHDI AGAINST HIS WISHES. Later, the
Mahdi will cause them to perform 2 rakats of
salat and will ascend to the pulpit.” (Ibn Hajar
Haytahami, Al-Qawl al-Mukhtasar fi'alamat al-Mahdi
al-Muntazar, p. 23, pp. 34, 50, 44)
The statement in the hadith
that allegiance will be pledged to the Mahdi against
his wishes is an indication that he will never
claim to be the Mahdi. The evident signs of the
Mahdi and his own great deeds will show that he
is the awaited holy one. He will make no suggestions
or claims to that effect. After the Mahdi comes
to head the Islamic world, it will be of no importance
whether people refer to him as the Mahdi or not.
Neither will a person saying that he does not
believe him to be the Mahdi change anything. That
is because the predestined event will in any case
occur. He, like all the other prophets, will fulfill
the duty set out in his destiny and will cause
the religion to prevail on earth as the Mahdi
of God. The Mahdi will not say, “Accept me,” but
his destiny will take that form.
The Mahdi is the manifestation
of our Lord’s titles of the Compassionate and
Merciful, and at the same time of those of the
Subduer and the Irresistable. Nobody can stand
in the way of the Mahdi and the dominion he will
have over the world. Atheists, deniers and materialists
will resort to various means to stand in the Mahdi’s
way, but God, as the Subduer and the Irresistable,
will cause religious moral values to prevail on
earth. By the will of God, however, that dominion
will come about through love and dialogue, and
God’s spiritual obligation.
The Mahdi will come to lead the
Islamic world, so what will it matter then whether
or not he is called the Mahdi?
8. If someone
claiming to be the Mahdi emerged today or in the
near future, how should you or a devout Sunni
Muslim react?
As revealed in the verse "Indeed,
all things We created with predestination."
(Kamer Suresi 49), our Lord has created everything
in line with a specific destiny. Like the destinies
of all living and non-living things, that of the
Mahdi is set out in the sight of God. The identity,
signs and appearance of that blessed individual,
his establishment of an Islamic Union and bringing
Islamic moral values to prevail in the world are
all part of a destiny set out in the sight of
God.
Whoever God ordains to be the
Mahdi will be so. The Mahdi is a blessed individual
whose physical and other features, deeds, services
and influence on the world were all described
by our Prophet (pbuh) 1400 years ago. In the same
way that it is impossible to imitate or strive
to acquire these features, so it is also impossible,
by the leave of God, to stand in the Mahdi’s way.
No human being can acquire the rank of Mahdi by
expending even the greatest efforts. This is something
that comes about in God’s creation and destiny.
The Mahdi must be accepted because the true Mahdi
is the predestined Mahdi. The Mahdi will perform
all the services promised by our Prophet (pbuh)
and by the leave of God will cause religious moral
values to prevail across the whole world. This
is a destiny set out by God.
9. What do you
think about the claim that Muqtada al Sadr is
the hidden imam or represents the “army of the
Mahdi” since the coming of the Mahdi is close
at hand?
The entire Islamic world is
in any case the army of the Mahdi. However, this
army is an army of love, not of bloodshed. Opposition
to bloodshed, cruelty, violence and terror is
the main attribute of the Mahdi. The Mahdi will
cause religious moral values to prevail by means
of knowledge, information and culture. As revealed
in the hadiths and in the works of great Islamic
scholars, the Mahdi will inflict a total intellectual
defeat on atheist ideologies, will teach people
the essence of the religion and religious moral
values, and will wage a major intellectual struggle
to turn people to faith and proper values. Our
Lord will make the Mahdi and the great intellectual
struggle he wages a means whereby the troubles
of the end times are eliminated. This feature
of the Mahdi is revealed in another hadith:
The most auspicious of the
community of Muhammad AND YOUR PROTECTOR WHO
WILL DO AWAY WITH YOUR TROUBLES ... IS THE MAHDI!
(Al-Muttaqi al-Hindi, Al-Burhan fi Alamat al-Mahdi
Akhir al-Zaman, p. 57)
In another hadith it is reported
that corruption will come to an end by means of
the Mahdi, to be replaced on earth by peace and
security:
God WILL PUT AN END TO BLIND
CORRUPTION BY MEANS OF HIM (the Mahdi). Everywhere
will be made safe... (Al-Muttaqi al-Hindi, Al-Burhan
fi Alamat al-Mahdi Akhir al-Zaman, p. 58)
According to the information
in the hadiths, people suffering from troubles
and poverty will seek refuge in the justice, compassion,
love and generosity of the Mahdi. In one hadith
it is stated that:
The community will SEEK REFUGE
IN THE MAHDI as honey bees cluster around their
sovereign. He will fill the world, that was
once full of cruelty, with justice, and people
will return to the golden age of Islam ... (Al-Muttaqi
al-Hindi, Al-Burhan fi Alamat al-Mahdi Akhir
al-Zaman, p. 11)
When the Mahdi causes Islamic
moral values to prevail on earth, poverty, hunger,
suffering and troubles will come to an end and
bloodshed will stop, and people will attain the
true happiness, peace and security for which they
have longed for so long. This climate of love,
peace and plenty, which the Mahdi will be instrumental
in bringing about, is described thus in the hadiths.
Once the earth is full of
cruelty and enmity, one of my line will emerge.
He will fill the Earth with equity and justice,
just as it was previously filled with oppression
and tyranny. (Al-Muttaqi al-Hindi, Al-Burhan
fi Alamat al-Mahdi Akhir al-zaman, p. 11)
Heaven will send down rain
upon them in torrents, the earth will not withhold
any of its plats, and wealth will be available
to all. (At-Tabarani)
The younger ones wish they
were grown-ups, while the adults wish they were
younger... The good become even more good, and
even the wicked ones are treated well. (Al-Muttaqi
al-Hindi, Al-Burhan fi Alamat al-Mahdi Akhir
al-zaman, p. 17)
As can clearly be seen from
the information in the hadiths, the Mahdi will
treat people with love and compassion, provide
solutions to disagreements by peaceful means,
and patiently call people to faith and proper
moral values. The Mahdi’s struggle against atheistic
ideologies will be an intellectual one, in which
he will be victorious, by the blessing of God,
using very rational and wise methods. According
to the hadiths, this great struggle of the Mahdi’s
will be waged in great calm, tranquility and order:
In this time, neither a man
will be awoken from sleep, nor will a person’s
nose bleed. (Ibn Hajar al-Haythami, Al-Qawl
al-Mukhtasar, p. 44.)
The Mahdi will follow the
way of the Prophet. He will not wake up a sleeping
person or shed blood. No Sunnah will fail to
be brought to life, and no bid’at (innovation
not sanctioned by the Qur’an) will fail to be
eliminated ... (Muhammad ibn ‘Abd al-Rasul Barzanji
, Al-Isha‘ah li-ashrat al-sa‘ah, p. 163)
As stated in the hadiths, Islamic
moral values will prevail over all the world by
means of the Mahdi. He will provide just solutions
to tensions and disagreements that will be acceptable
to all sides, and all problems will be resolved
peacefully. The Mahdi will call people to the
compassion, patience, goodness and beauty commanded
by Islamic moral values and, in this as in all
other matters, will represent a role model for
people with his superior values and attitudes.
This call of the Mahdi’s to people is reported
thus in the hadiths:
After performing the evening
prayer, he (the Mahdi) will speak in the loudest
voice: “O people! I remind you of God. I tell
you what your place will be in the presence
of God tomorrow, on the day of judgement. God
has sent you much evidence and the prophets,
He has revealed to you the Qur’an and commanded
you to ascribe no partners to God but to maintain
your obedience to God and His prophet. Reanimate
what is given life by the Qur’an, forbid what
is forbidden and assist and support the Mahdi.
Because the world is about to experience ill
and to come to an end. I call on you to labour
with His book, to eliminate superstition and
to reanimate the Sunnah’.” (Al-Muttaqi al-Hindi,
Al-Burhan fi Alamat al-Mahdi Akhir al-zaman,
pp. 55-56)
Our Prophet (pbuh) has given
notice of the great change that will take place
with the coming of the Mahdi:
The world filled with oppression
and tyranny WILL OVERFLOW WITH JUSTICE AFTER
HE (THE MAHDI) COMES. (Ibn Hajar al-Haythami,
Al-Qawl al-Mukhtasar, p. 20.)
Again according to the hadiths,
there will be no more enmity or hatred in the
time of the Mahdi, and violence and terror will
come to an end. Some of the hadiths on this subject
read as follows:
Enmity and hatred between
people will cease. Scorpions and snakes will
not be poisonous, and even children will play
with snakes without being bitten… Wolves will
be among sheep like sheepdogs. THE WORLD WILL
FILL WITH RELIGIOUS UNITY LIKE THE CUP FILLS
WITH WATER. Nobody but God will be worshipped.
NOTHING WILL BE LEFT OF WARFARE AND CONFLICT.
(Sunan Ibn Majah)
Then the Earth will become safe
so that LIONS MAY GRAZE WITH CAMELS; TIGERS WITH
COWS, WOLVES WITH SHEEP; and so that children
may play with snakes without being harmed. (Ibn
Ahmad Hanbal)
As can be seen in the hadiths,
in the time of the Mahdi there will be great brotherhood
among peoples who are now in conflict, and peace,
friendship and love will replace all forms of
enmity. The moderate, contemporary, rational and
civilised Islamic model that will form during
the time of the Mahdi will illuminate the whole
world.
All this information clearly
reveals that the road to be taken by the Mahdi
will lead to great cultural progress all over
the world and turn people in the direction of
Islamic moral values.
The Mahdi is actually here now,
but is concealed. The reason for that concealment
is to protect himself from political and other
forms of attack by atheists, materialists and
deniers.
In my view, the Prophet Jesus
has also returned to earth, but he too is hidden.
He is obliged to conceal himself because of the
terrorist and political attacks he would be exposed
to. However, he too will emerge in the very near
future and together with the Mahdi will embark
upon his intellectual struggle.
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